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David Henderson: in defense of Avatar

If you haven’t seen Avatar yet, you should; the plot might be incredibly predictable and, actually, almost identical to that of Poul Anderson’s novella Call Me Joe or Robert F. Young’s novella To Fell a Tree, but what you get out of it is the best visual, graphical, cinematic experience you are likely to experience any time soon. While it is a little bit unfortunate that the great screenwriter and director James Cameron couldn’t focus (or hire) some of his talent to enhance the plot during the last 10 years, it still has a great, libertarian, anti-war, pro–property rights message. It’s at least worth a viewing in the dollar theater, and if you want to see it in 3-D, as I did, I recommend waiting until you can sit as close to the back and middle of the theater as possible.

David R. Henderson writes about its pro-capitalist, anti-corporatist message, focusing largely on the inconsistent stance that one particular Objectivist, Edward Hudgins, takes:

But I don’t think Avatar is an attack on capitalism. One could leave the movie and have no idea, based on just the movie, about James Cameron’s view of capitalism. And while it did have some clichés (most movies do), I didn’t find it loaded. So what is Avatar? In fact, Avatar is a powerful antiwar movie—and a defense of property rights. For that reason, I found it easy to identify with those whose way of life was being destroyed by military might.

In fact, the defense of property rights in Avatar is so clear that, at one point in the movie, when the bad guys are justifying their war on the grounds that they need “Unobtainium,” I turned to a libertarian friend and said, “This is the Kelo decision.” Recall that the Supreme Court, in Kelo v. City of New London, decided that it was all right to take Suzette Kelo’s property from its low-tech use as a house so that a major corporation could use it for a “grander” project.

Which brings me back to whether this movie was an attack on capitalism. I think not. To the extent that it makes any statement about capitalism, Avatar is a defense of capitalism. Capitalism is based on property rights and voluntary exchange. The Na’vi had property rights in the crucial tree and various other properties surrounding it. Did they own it as individuals or as community tribal property? We can’t be sure, but probably the latter. They had refused to sell the property to the outsiders. There was nothing the outsiders could give them that would make it worth their while. What should we, if we are good capitalists, conclude? That, just as in the Kelo case, the people currently sitting on the land value it more than the outsiders. The land is already in its highest-valued use. Hudgins and Salam could argue that that’s implausible. Surely there would be some finite price that the Na’vi would take in return for the Unobtainium. Maybe, maybe not. But once the Na’vi have made it clear that they’re unwilling to exchange it, that should be the end of things, shouldn’t it?

Posted in Entertainment, Objectivism, Property rights, Statolatry